A postcolonial reading of the early life of Sara Baartman and the Samaritan Woman in John 4

HTS Teologiese Studies/Theological Studies

 
 
Field Value
 
Title A postcolonial reading of the early life of Sara Baartman and the Samaritan Woman in John 4
 
Creator Jacobs, Dewald E.
 
Subject Biblical Interpretation; New Testament; Anthropology Samaritan Woman; Sara Baartman; colonialism; African biblical interpretation; postcolonial; intersectionality; gender; race; religion
Description When Jesus meets the Samaritan Woman at Jacob’s well in John 4, it is a meeting between two colonial subjects in the Roman Empire. In this encounter we find the Samaritan Woman as a triply marginalised body, a woman subject to multiple, intersecting forms of oppression within her patriarchal context. Identified as a Samaritan Woman, Jewish rabbis regarded her as unclean, impure, and being menstruous from birth. It can also be deduced that she is an outcast in her own society because she comes to draw from the well at noon, the hottest part of the day when people did not usually fetch water. This Samaritan Woman is nameless, landless and powerless in an imperial, colonial and patriarchal context. The poem of Diana Ferrus, I’ve come to take you home, in memory of Sarah Baartman, highlights how Baartman was dehumanised and treated as a sexual object by European colonisers. Through a postcolonial reading of John 4, I consider the intersections between the Samaritan Woman and the early life of Sara Baartman in their respective colonial contexts and invite the reader, as the poem invites Baartman, to come home to Africa and resist Western European imperial and colonial patterns and tendencies.Contribution: This article has interdisciplinary implications. This is an interdisciplinary study in the sense that it offers a biblical interpretation of John 4 that is informed by the life of Sara Baartman that has been uncovered through anthropology, history and sociology. It is also integrating the field of postcolonial biblical hermeneutics with the theory of intersectionality.
 
Publisher AOSIS
 
Contributor
Date 2024-03-30
 
Type info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion — Postcolonial Biblical Interpretation
Format text/html application/epub+zip text/xml application/pdf
Identifier 10.4102/hts.v80i2.9095
 
Source HTS Teologiese Studies / Theological Studies; Vol 80, No 2 (2024); 8 pages 2072-8050 0259-9422
 
Language eng
 
Relation
The following web links (URLs) may trigger a file download or direct you to an alternative webpage to gain access to a publication file format of the published article:

https://hts.org.za/index.php/hts/article/view/9095/26744 https://hts.org.za/index.php/hts/article/view/9095/26745 https://hts.org.za/index.php/hts/article/view/9095/26746 https://hts.org.za/index.php/hts/article/view/9095/26747
 
Coverage South Africa 18th century colonialism Gender
Rights Copyright (c) 2024 Dewald Elrico Jacobs https://creativecommons.org/licenses/by/4.0
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