Njega wa Gioko and the European missionaries in the colonial Kenya: A theo-historical recollection and reflection

HTS Teologiese Studies/Theological Studies

 
 
Field Value
 
Title Njega wa Gioko and the European missionaries in the colonial Kenya: A theo-historical recollection and reflection
 
Creator Gathogo, Julius M.
 
Subject Theo-historical Analysis Calvinism; African Heritage; European missionaries; Athamaki and African Chiefs; Njega wa Gioko and the missionaries
Description Njega wa Gioko (1865–1948) was one of the pioneer Chiefs in Kirinyaga county of Kenya. The other pioneer Chief in Kirinyaga county was Gutu wa Kibetu (1860–1927) who reigned in the Eastern part of Kirinyaga county. Gioko reigned in the western part of Kirinyaga county (Ndia) that extended to some geographical parts of the present-day Nyeri county and the present-day Embu county. Njega also became the first paramount Chief of Embu district, which refers to the present-day Embu and Kirinyaga counties. As colonial hegemony and the protestant missionary enterprises, and its resultant evangelical theology, began to shape up in the present-day Kirinyaga county and the surrounding areas between 1904 and 1906, it found Gioko and Kibetu as the Athamaki (the most revered leaders). The evangelical European missionaries (Church Missionary Society [CMS]) who were comfortable with the colonial expansion, as it provided western governance structures that favoured their enterprises, employed Calvinistic theology in their dealings with the colonial government, and they dealt with the local leaders (Athamaki), who were eventually ‘promoted’ to the post of Chiefs in 1908 by the new rulers. Nevertheless, the missionary’s emphasis on unrealised eschatology (future concerns) differed sharply with those of Athamaki who were the custodians of African indigenous religion and its resultant emphasis on realised eschatology (present concerns). As an agent of African religion, how did Gioko relate with the early 20th-century evangelical European missionaries and their Calvinistic tendencies that favoured the Church–State relationship as the way of God? The data for this research article are gathered through oral interviews, archival sources and extensive review of the relevant literature.Contribution: This article contributes to the journal’s vision and scope with its focus on the early protestant theologies of the European Missionaries of the 19th and 20th centuries, and their resultant clashes with the theologies of African indigenous religion. As a multidisciplinary article that builds on a theo-historical design, the article contributes to the ongoing discourses on gospel and culture.
 
Publisher AOSIS
 
Contributor RITR, UNISA
Date 2022-01-12
 
Type info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion — Theo-historical analysis
Format text/html application/epub+zip text/xml application/pdf
Identifier 10.4102/hts.v78i3.6790
 
Source HTS Teologiese Studies / Theological Studies; Vol 78, No 3 (2022); 11 pages 2072-8050 0259-9422
 
Language eng
 
Relation
The following web links (URLs) may trigger a file download or direct you to an alternative webpage to gain access to a publication file format of the published article:

https://hts.org.za/index.php/hts/article/view/6790/21461 https://hts.org.za/index.php/hts/article/view/6790/21462 https://hts.org.za/index.php/hts/article/view/6790/21463 https://hts.org.za/index.php/hts/article/view/6790/21464
 
Coverage Africa; East Africa Colonial Period Ethnicity; Gospel versus culture; Social memory
Rights Copyright (c) 2022 Julius M. Gathogo https://creativecommons.org/licenses/by/4.0
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