Righteousness and identity formation in the Sermon on the Mount

HTS Teologiese Studies/Theological Studies

 
 
Field Value
 
Title Righteousness and identity formation in the Sermon on the Mount
 
Creator Viljoen, Francois P.
 
Subject Theology Righteousness; ethics; justice; identity; sermon
Description Righteousness is an important term in the first gospel and has a significant concentration in the Sermon on the Mount. The argument in this article is that the first gospel has a community building function. Matthew intentionally uses the word ‘righteousness’ in the Sermon on the Mount as an instrument to define the identity of his community. Though righteousness can be used in a soteriological sense, it is argued that Matthew mainly uses it in an ethical sense. By righteousness Matthew refers to the proper behavioural norms and attitudes for his community. Commitment to Jesus forms the central focus of the community’s identity. Their discipleship is demonstrated by doing the will of God as defined and interpreted by Jesus. Doing the will of God in such a manner is what Matthew regards as the distinguishing mark of this community. Thus they would surpass the righteousness of the scribes and Pharisees.
 
Publisher AOSIS
 
Contributor
Date 2013-03-13
 
Type info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion — Literary analysis
Format text/html application/octet-stream text/xml application/pdf
Identifier 10.4102/hts.v69i1.1300
 
Source HTS Teologiese Studies / Theological Studies; Vol 69, No 1 (2013); 10 pages 2072-8050 0259-9422
 
Language eng
 
Relation
The following web links (URLs) may trigger a file download or direct you to an alternative webpage to gain access to a publication file format of the published article:

https://hts.org.za/index.php/hts/article/view/1300/3350 https://hts.org.za/index.php/hts/article/view/1300/3351 https://hts.org.za/index.php/hts/article/view/1300/3353 https://hts.org.za/index.php/hts/article/view/1300/3349
 
Coverage — New Testament times —
Rights Copyright (c) 2013 Francois P. Viljoen https://creativecommons.org/licenses/by/4.0
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