Herodias and Salome in Mark’s story about the beheading of John the Baptist

HTS Teologiese Studies/Theological Studies

 
 
Field Value
 
Title Herodias and Salome in Mark’s story about the beheading of John the Baptist
 
Creator Weren, Wim J.C.
 
Subject — Mark 6:14–29; Herodias; Salome; John the Baptist; Flavius Josephus; Oscar Wilde; Richard Strauss; literary analysis; intertextuality
Description According to Mark 6:14–29, John the Baptist was beheaded by the order of Herod Antipas. This dramatic event became inevitable after a cunning interplay between Herodias and her daughter, who remains nameless in the New Testament. According to Flavius Josephus, she was called Salome (Jewish Antiquities XVIII, 5.4 § 136–137), and under that name, she went down in history. For the sake of convenience, I also call her ‘Salome’ in this article. Salome is the Greek form of the Hebrew name Shlomith, which was very popular in early Judaic times and means ‘she who brings peace and tranquillity’. Unlike the faithful women elsewhere in Mark’s gospel (5:21–43; 7:24–30; 14:3–9), Herodias and her daughter are not exactly models of virtue. Yet, it is questionable as to whether they are both thoroughly bad and whether they are both equally responsible for the murder of John. This article does not provide a historical reconstruction of what exactly happened at the court of Herod Antipas, but it contains a narrative analysis of what happened in the court of Herod Antipas. This narrative analysis is followed by an intertextual approach in the second part of this article. Firstly, I will compare Mark’s story with what Flavius Josephus tells about the beheading of John. Thereafter, I will highlight the roles of Herodias and Salome in the play Salome by Oscar Wilde from 1894, which, in turn, forms the basis of the libretto for the opera Salome by Richard Strauss from 1905. Do we encounter in these modern artistic recreations (Neuschöpfungen) only transformations of Mark’s story, or also transgressions in which Wilde and Strauss have largely replaced the original meaning of the story with new meaning?
 
Publisher AOSIS
 
Contributor
Date 2019-10-31
 
Type info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion — —
Format text/html application/epub+zip text/xml application/pdf
Identifier 10.4102/hts.v75i4.5573
 
Source HTS Teologiese Studies / Theological Studies; Vol 75, No 4 (2019); 9 pages 2072-8050 0259-9422
 
Language eng
 
Relation
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https://hts.org.za/index.php/hts/article/view/5573/13572 https://hts.org.za/index.php/hts/article/view/5573/13571 https://hts.org.za/index.php/hts/article/view/5573/13573 https://hts.org.za/index.php/hts/article/view/5573/13570
 
Coverage — — —
Rights Copyright (c) 2019 Wim J.C. Weren https://creativecommons.org/licenses/by/4.0
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