Resistance to Lutheran missionary activities through antagonism, traditional beliefs, customs and practices: The case of the Bapedi tribe in Limpopo province, South Africa

HTS Teologiese Studies/Theological Studies


 
 
Field Value
 
Title Resistance to Lutheran missionary activities through antagonism, traditional beliefs, customs and practices: The case of the Bapedi tribe in Limpopo province, South Africa
 
Creator Lebaka, Morakeng E.K.
 
Subject — resistance; Lutheran missionary; antagonism; traditional beliefs; customs and practices; Limpopo province; Bapedi tribe; South Africa
Description Before the intervention of the missionaries in Bapedi society, the traditional beliefs, customs and practices, such as traditional healing, circumcision, polygamy, indigenous music and rituals, had a vibrant existence. These practices had been prevalent for centuries before the arrival of Christianity. After the missionaries of all church denominations were welcomed in Bapedi society to establish churches and schools as the main vehicles for the dissemination of European culture, confusion started to build. In this article, I will highlight the reaction of Bapedi people of Sekhukhune district, Limpopo province, South Africa, to the missionary activities of Berlin Mission Society (BMS), Germany, from 19 July 1860 to 08 July 2018. The purpose of this study was to explain the conflict or integration of different cultural norms and the missionary influence on the Bapedi indigenous way of life. The questions that I attempt to answer in this article are: (1) how do people understand one another when they do not share a common cultural experience? and (2) who are to blame, the missionaries or the Bapedi people themselves? I address this question by analysing the missionary influence on Bapedi traditional beliefs, customs and practices. Primary data were collected through video recordings of cultural and religious rituals, interviews and observations. Secondary data include publications. It was concluded that in spite of fundamental and multi-consequential changes that Christianity brought about in Bapedi society, a large percentage of Bapedi people, independent churches inclusive, have used and are still following their traditional beliefs, taboos, customs and practices.
 
Publisher AOSIS
 
Contributor
Date 2020-04-21
 
Type info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion — —
Format text/html application/epub+zip text/xml application/pdf
Identifier 10.4102/hts.v76i1.5619
 
Source HTS Teologiese Studies / Theological Studies; Vol 76, No 1 (2020); 11 pages 2072-8050 0259-9422
 
Language eng
 
Relation https://hts.org.za/index.php/hts/article/view/5619/14907 https://hts.org.za/index.php/hts/article/view/5619/14905 https://hts.org.za/index.php/hts/article/view/5619/14906 https://hts.org.za/index.php/hts/article/view/5619/14904
 
Coverage — — —
Rights Copyright (c) 2020 Morakeng E.K. Lebaka https://creativecommons.org/licenses/by/4.0