Applying Ayittey’s Indigenous African Institutions to generate epistemic plurality in the curriculum

Transformation in Higher Education

 
 
Field Value
 
Title Applying Ayittey’s Indigenous African Institutions to generate epistemic plurality in the curriculum
 
Creator Eybers, Oscar O.
 
Subject Curriculum studies; Africanisation; indigenous knowledge and organisation; Ayittey George Ayittey; indigenous knowledge; epistemic pluralism; curricula; diversity
Description Background: South Africa’s institutions of higher learning are currently experiencing a dispensation in which calls for curricula transformation and decolonisation reverberate. While the need for curricula evolution is generally accepted, there appears to be a lack of awareness of methodologies which are applicable to changing curricula. To this end the study proposed the incorporation of Ayittey’s text Indigenous African Institutions into mainstream curricula for the following reasons: It is a rich source of indigenous African knowledge and includes history and information which relate to all disciplinary faculties and their areas of teaching.Aim: The following conceptual study aimed to highlight the value of George Ayittey’s seminal text, Indigenous African Institutions of 2006, towards implementing curricula in South African universities that are epistemically diverse.Setting: This study is contextualised in higher learning spaces in the African context.Method: The methods of this study involved a textual probing of previous discourses on epistemic diversity in university curricula that value pre-colonial African history. The study also highlighted pre-colonial African modes of organisation as emphasised in Ayittey’s texts, which are relevant epistemic sources for dissemination in contemporary, African scholarly.Results: The results of the study indicated that Africa’s pre-colonial era contains rich sources of indigenous and epistemic knowledge required for social organisation during that era. Ayittey’s text describes how African cultures gave form to relationships between families, communities, nations and the natural environment. This knowledge was seen as valuable for curriculum developers who aim to implement epistemically diverse curricula in mainstream African university modules.Conclusion: The study concluded by conceptually arguing for curricula that incorporate and draw on regional and global contexts. Ayittey’s text is an enabling instrument in such a curricula model that aims to increase student awareness of indigenous African epistemic systems and modes of organisation, as related to the rest of the humanity. It was also argued that when juxtaposed with western epistemic modes in the curriculum, Africa’s epistemologies may aid in creating inclusive learning experiences.
 
Publisher AOSIS Publishing
 
Contributor
Date 2019-06-24
 
Type info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion — Critical textual analysis
Format text/html application/epub+zip application/xml application/pdf
Identifier 10.4102/the.v4i0.68
 
Source Transformation in Higher Education; Vol 4 (2019); 6 pages 2519-5638 2415-0991
 
Language eng
 
Relation
The following web links (URLs) may trigger a file download or direct you to an alternative webpage to gain access to a publication file format of the published article:

https://thejournal.org.za/index.php/thejournal/article/view/68/225 https://thejournal.org.za/index.php/thejournal/article/view/68/224 https://thejournal.org.za/index.php/thejournal/article/view/68/226 https://thejournal.org.za/index.php/thejournal/article/view/68/223
 
Coverage South Africa and Africa Pre-colonial era of Africa NA
Rights Copyright (c) 2019 Oscar O. Eybers https://creativecommons.org/licenses/by/4.0
ADVERTISEMENT