Becoming good in Africa: A critical appraisal of Stanley Hauerwas’ ecclesial ethic in the sub-Saharan context

Verbum et Ecclesia

 
 
Field Value
 
Title Becoming good in Africa: A critical appraisal of Stanley Hauerwas’ ecclesial ethic in the sub-Saharan context
 
Creator Bafinamene, Charles K.
 
Subject Theology; systematic theology; Christian ethics church; ethics; Hauerwas; Africa; virtue; character; narrative; community; social ethics
Description The present article examines the appropriateness of Stanley Hauerwas’ ecclesial ethic for the sub-Saharan African churches. Thus, it consists in a Christian ethical assessment of the metaethical foundational categories of his ecclesial ethic. In brief, his proposal is eclectic and pluri-disciplinarily applicable to the churches of various denominations. It reflects the marks of the Aristotelian ethical tradition endorsed by Thomas Aquinas and recovered by several communitarian philosophers. It also includes some discernible ecclesio-centric and postliberal theological accents. The promising insights of this proposal include: (1) the necessity to ordain the church’s worship, polity and its entire way of life to the spiritual and moral formation of church members; (2) the stress on Christian virtuous life, identity formation, witness and non-conformism in social ethics. However, essentially designed against the background of a Western, liberal, autonomous and individualist self, Hauerwas’ ecclesial ethic is not a definitive answer for the holistic, normative and communalist moral self, characteristic of the traditional African ethos and influencing a large majority in Africa. Moreover, it stresses the purity of the church in a way that restricts cooperation between Christians and nonChristians for socio-economic justice and the common good.Intradisciplinary and/or interdisciplinary implications: Therefore, Hauerwas’ virtue, narrative, community and social ethics provide some valuable insights for moral formation in African churches as it explores the interplay between ecclesiology, Christian ethics, practical theology and philosophical ethics. For sure, other relevant resources should come from African spirituality, developmental psychology and sociology of religion.
 
Publisher AOSIS
 
Contributor unknown
Date 2017-10-05
 
Type info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion — interpretive theory; critical theory; inter-disciplinary theory
Format text/html application/epub+zip text/xml application/pdf
Identifier 10.4102/ve.v38i1.1716
 
Source Verbum et Ecclesia; Vol 38, No 1 (2017); 10 pages 2074-7705 1609-9982
 
Language eng
 
Relation
The following web links (URLs) may trigger a file download or direct you to an alternative webpage to gain access to a publication file format of the published article:

https://verbumetecclesia.org.za/index.php/ve/article/view/1716/3274 https://verbumetecclesia.org.za/index.php/ve/article/view/1716/3273 https://verbumetecclesia.org.za/index.php/ve/article/view/1716/3275 https://verbumetecclesia.org.za/index.php/ve/article/view/1716/3271
 
Coverage sub-Saharan Africa contemporary period not applicable
Rights Copyright (c) 2017 Charles K. Bafinamene https://creativecommons.org/licenses/by/4.0
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